Islamic Scholars & Mystics Codexery

Ibn Abbas

Egyptian Maliki jurist and third murshid of the Shadhiliyya Sufi order.

Ibn Abbas

Ibn ʿAṭāʾ Allāh al-Iskandarī (in full, Tāj al-Dīn Abū'l-Faḍl Aḥmad ibn Muḥammad ibn ʿAbd al-Karīm ibn ʿAbd al-Rahmān ibn ʿAbd Allāh ibn Aḥmad ibn ʿĪsā ibn al-Ḥusayn ibn ʿAṭāʾ Allāh al-Judhāmī al-Iskandarī) was an Egyptian Maliki jurist, muhaddith and the third murshid (spiritual 'guide' or 'master') of the Shadhiliyya Sufi order after his teacher Abu al-Abbas al-Mursi. He was born in Alexandria and taught at both the al-Azhar Mosque and the Mansuriyyah madrasa in Cairo. He is credited with having authored the first systematic treatise on the invocation of God (dhikr), *The Key to Salvation* (*Miftāḥ al-Falāḥ*), but he is mostly known for his compilation of aphorisms, *al-Ḥikam al-ʿAṭāʾiyya*, known as *The Book of Wisdom*.

born
Alexandria
died
1309, Cairo
field
Maliki jurisprudence, hadith, Sufism
nationality
Egyptian
known_for
Third murshid of the Shadhiliyya order; author of *Kitab al-Hikam* and *Miftah a

Lore & Background

Ibn Ata'Allah was born in a family of religious scholars and started his education under great Maliki jurists like Abu al-Hasan al-Aybari. He was a great skeptic of Sufism even though his father had a great attachment to Abu al-Hasan Al-Shadhili. His turning point came when he met Abu al-Abbas al-Mursi, the second master of the Shadhili order. In their first conversation, Abu al-Abbas al-Mursi gave him a simple but decisive framework: in blessings, be grateful; in trials, be patient; in obedience, reflect on God’s favor; in disobedience, seek forgiveness. Ibn Ata'Allah al-Iskandari later said this guidance lifted his anxieties 'like a garment removed.' From that moment, he became Abu al-Abbas al-Mursi's devoted disciple. Over twelve years under his Shaykh, he matured into a major Sufi authority, both a jurist and a spiritual guide, respected across Cairo, including by the Mamluk elite. He advised rulers such as Qalawun and became influential in court circles. After Abu al-Abbas al-Mursi's death, he became head of the Shadhili order, helping systematize its teachings and preserve the biographies of its founders, including Abu al-Hasan al-Shadhili. He died in 1309 at age sixty and was buried in Cairo.

Reader's Guide

Ibn Ata'Allah's writings consolidated his legacy. Among them are *Miftah al-Falah* (a manual on dhikr) and his most famous work, *Kitab al-Hikam*, which marked his full emergence as an independent master. *Kitab al-Hikam* is a short but widely revered Sufi classic, containing around 261 aphorisms—brief, precise reflections on the relationship between the human being and God. It was reportedly dictated by Ibn Ata Allah al-Iskandari to his disciple Taqi al-Din al-Subki and later transmitted through figures like Ahmad Zarruq. Over time, it attracted major commentaries from scholars such as Ibn Abbad al-Rundi, Abdullah al-Sharqawi, Ahmad ibn Ajiba, and in modern times Ramadan al-Bouti. Thematically, it moves from deep reflections on pure monotheism, warning against subtle forms of spiritual distraction, to the purification of character, and finally to the demands of the spiritual path. Ibn Ata Allah al-Iskandari was also among the prominent scholars who confronted the controversial Hanbali theologian Ibn Taymiyya. One notable moment occurred at the Al-Ḥusayn Mosque in Cairo: after prayer, Ibn Ata Allah apologized if he had played any role in Ibn Taymiyya's imprisonment, and Ibn Taymiyya responded, 'If you know anyone who believes they have hurt me, tell them Ibn Taymiyya holds no grudges.' Despite their differences, Ibn Taymiyya is reported to have said, 'I have never seen anyone who loves God more than Ibn ʿAṭā Allāh. He is among the most truthful people I have ever met.'

Did You Know?

Frequently Asked Questions

Who is Ibn Abbas?

ʿAbd Allāh ibn ʿAbbās (c. 619–687 CE) was a cousin of the Prophet Muhammad and is universally recognized as the foremost interpreter of the Qur'an in early Islamic tradition. He was born in Mecca into the Banu Hashim clan and became the central figure of the Meccan school of tafsir.

What was Ibn Abbas's main contribution to Islamic scholarship?

He gathered Qur'anic explanations from the Prophet's other companions, delivered public lectures, and composed written commentaries, effectively founding the Meccan school of exegesis. His work spanned tafsir, hadith, and jurisprudence, making him a multi-disciplinary authority.

Why is Ibn Abbas nicknamed 'al-Bahr' (the Ocean)?

Scholars gave him this title because the breadth and depth of his knowledge across Qur'anic interpretation, prophetic traditions, and legal reasoning were likened to an ocean—vast, deep, and seemingly inexhaustible.

How is Ibn Abbas related to the Prophet Muhammad?

He was the son of Abbas ibn Abd al-Muttalib, Muhammad's own uncle, and the nephew of Maymunah bint al-Harith, who later became one of the Prophet's wives. This made him a close cousin of Muhammad within the Banu Hashim family.

When and where did Ibn Abbas die?

He passed away in 687 CE in the city of Taif, living to a remarkable age by the standards of seventh-century Arabia. His death marked the loss of what many scholars considered the last living link to the earliest generation of Qur'anic interpretation.

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